Page 259 - Wholeness

Proudhon, Spencer, Tolstoy, Einstein, Karl Jaspers …In them
and in many other humanists we feel the pulsating of thoughts

about life as it should be, even though difficulties and suffering
are almost human fate. However, Gicevski points out that these

difficulties are not unavoidable pattern of human existence, and

rather than a hopeless reality, they are more of a reflection of
human illusions and blunders.

In his book Wholeness, Gicevski elaborates on the solutions from
his own life experience, presented in the first two books The

Path. He claims that it is not necessary for people to suffer

except as victims of demagoguery, bad participants in the social
competitions in negativities, and as misguided seekers of riches,

unattainable possessions, false hopes and expectations. In this

sense, Gicevski points out that anticipated happiness is not to be
found in that negative direction, but only in the general human

achievements of ethics and goodness within the framework of
universal humanity.

That is why, as arguments, the ideas of a number of great
philosophers are brought together, making this book a treasure

chest of most noble thoughts and visions of magnificent thinkers.
Most of them are from the Antiquity, where deliberations about

humanity had particular weight, because they connected the

knowledge of nature with the awareness of human destiny. The

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