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philosophers  are  appropriately  chosen,  but  the  choice  also
        testifies  to  the  knowledge,  studiousness  and  awareness  of  the

        author Gichevski, who knows how to place them and justify his
        orientation in anthropological philosophy.


        Since history is within the scope of the study of philosophers, we

        could expect Gichevski to draw his vision of a virtuous world from
        history  lessons  and  corresponding  historic  views  of  certain

        epochs.  However,  having  radically  evaluated  governmental
        practices of continuous warfare (that prompted Immanuel Kant to

        build  his  exceptional  anti-militaristic  theory  more  than  two

        centuries  ago),  Gichevski  suggests  not  to  be  burdened  by
        history,  that  can  only  block  our  modern  consciousness  with

        unreliable  positions,  but  to  turn  to  the  FUTURE  which  requires

        reasonable  planning  and  close  human  cooperation.  Instead  of
        some  half-truths  or  demagogical  frauds  that  can  obtain  certain

        false,  misleading  justifications,  turning  to  the  future  will  bring
        human  solutions  and  relationships  that  will  be  measured  by

        mutual  happiness  and  not  by  looting  other  nations’  assets  and
        treasures.


        This also explains Toni Gicevski’s strong anti-militaristic position.
        As  a  modern  person,  in  touch  with  the  whole  world,  spiritually

        close  to  all  nations  and  religions,  accepting  the  thoughts  of

        positive philosophers, he demands putting an end to all military

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